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Summary Lectures and Articles Film II Film History Week 1 - Week 6 (Block 1) $7.59   Add to cart

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Summary Lectures and Articles Film II Film History Week 1 - Week 6 (Block 1)

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Summary of the Lecture slides and Articles from the Film History Reader. Week 1 - Week 6 (block 1) are covered in the summary.

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  • January 6, 2024
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Summary Film II: Film History

Week 1 – Lecture 1: Inventing Cinema

Pre-cinema: Anything that the historian might subsequently consider relevant to out
understanding of cinema as a cultural, economic, or social practice.

3 parallel genealogies:
1. The dream of reproducing life
2. The dream of capturing movement
3. The dream of seeing the invisible

1 - The Dream of Reproducing Life

Shift from magic to great art
- Demystification
- Rationalism (Scientific Revolution)

Shift from life to life-like
- Observer = spectator

 Complex special effects
 Impression of motion
 Pure spectacle

Photography (1820s-40s)
- Physical process at the core of cinema
- Initially scientific tool, deemed incompatible with entertainment
- (too) realistic

Stereopticon (1830s)
- Photographic slides on glass + peephole viewer
(later on screen)
- Combination of drawings and slides to tell stories
- Format of the illustrated lecture
- Spatial and causal relations between slides anticipating editing

2 – Capturing Movement

Optical toys
Based on perceptual illusion
- Flipbooks
- Thaumatrope
- Phenakistoscope

Praxinoscope and zoetrope: Addition of the screen to older optical toys
- Projected moving pictures = close approximation to what cinema is

1

,3 – Seeing the Invisible

Series photography – Eadweard Muybridge (1872-1878)
- Lelend Stanford’s bet on horse motion

Chronophotography - Etienne-Jules Marey (1880s)
- Research on human/animal locomotion


Takeaways on pre-cinema:
- 19th century: many technological revolutions
- Humankind tries to realize Frankenstein’s dream of recreating life in different forma
and shapes
- Different inventions make cinema imaginable for the first time

Cinema’s Multiple Inventions:
- Historiographical quarrels over primacy
- Response to deep-seeted needs
- Testimony of the global(ized) nature of the medium

The US Lineage: 2 inventions by Edison

1 – Kinetoscope:
- Edison’s refusal of projection in order to increase sales of the device
- Peephole viewing heightening voyeurism
- For commercial entertainment only

2 – Kinetograph
- Electrically power, non-portable
- Indoor, Edison builds studio
- Edison films are fully on the side of entertainment

Edison films:
- Authentic celebration of US popular culture (entertainment)
o Broadway stars, boxing matches, trained animals etc.


The French Lineage: The Cinématographe Lumière

Cinématographe:
- Portable
o Compact, small, light, hand-cracked
- Easy to use
o Consistent frame rate
- Reversible
o Camera-printer projector


2

,Lumière films:
- Actualities
o Workers leaving factory, family scenes, natural landscapes etc.

 Consuming the world as never before
 Device can make films without any supporting infrastructure
 At first, the technology itself it more attractive than what it shows
 Enables an affordable, captivating form of collective experience
 Transcending social boundaries and have shared connection among audience

Article 1 - The Persistence of Cinema in a Post-Cinematic Age (Casetti, 2015)

Darkness creates condition of suspension
- The environment loses its consistency and becomes an indistinct container
 Individuals lose all conception of themselves
 Enter into a kind of hypnotic state

Disappearance of the dark may signal the dissolution of the cinematic experience itself

2 factors that allow cinema to continue to be itself:
- Experiences are repeatable and relocatable
- Bridge between past and present
- Fainting of the Medium and Paradoxes of Recognition

1 - The Fainting of the Medium

- Medium: not a technical dispositive but modality with which a work, language or
technology actuates (bedienen) its meditation
o Fabric of an experience

 It is not that the works change, their modes of accessibility change

Availability and immediacy  works become a more familiar presence and show their true
characteristics

Cinema becomes thinner and lighter  Atmosphere changes
- Contact with a film becomes easier and more direct

In early cinema the medium was very visible (projector), now it is not. It is more about the
film than the medium.


2 – Paradoxes of Recognition

- The act of Recognition: allows us to identify who or what we have in front of us and
leads us to accept the identity of whoever or whatever does not yet have one
o Detection or acknowledgement: makes something what it is

3

, Implementing recognition:
- We move from a certain idea of cinema that is part of our cultural heritage
o Identification (typical traits of cinema) and acceptance (that what we have in
front of us is cinema)

We set aside the fact that we are not in a movie theatre. Instead, we accentuate that we are
viewing mechanically produced images, which must cope with reality and concretize fantasy

- Even when elements are recognized as familiar, there is room for innovative and
unexpected interpretations
o Tension between familiar and novel creates a paradox

- Films refer or allure to other films, literature, art, cultural symbols
o Recognition and new layers of meaning

- Subversion of recognizable elements
o Surprising experience

- Audience’s psychological engagement with narrative and character
o Central aspect of cinematic experience

‘Inventing’ a continuity:
- We accept the difference of contemporary cinema in respect to its past
o We no longer claim that it’s the same

- New possibilities
o We give cinema an identity that links it not to a fixed model, but whose basis
is a continual process of transformation

 We recognize identity based on difference and allow cinema to continue to live

The History of Cinema Seen from its Aftermath:

Fainting of medium

 Find a truth about cinema that can only be realized when the atmosphere around it has
lost its destiny

Paradoxical recognition

 Find a truth about cinema that emerges from past, but only when it is interrogated in the
present


Walter Benjamin: Dialectical Situations
- We use yesterday to define today  rethink cinema and its history


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