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Prima Facie Duty: On William David Ross’s Moral Philosophy

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This lecture notes discusses the key concepts of William David Ross' Ethics or Moral Philosophy, famously known for the concept of "Prima Facie Duty".

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  • July 13, 2021
  • 4
  • 2020/2021
  • Class notes
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Prima Facie Duty: On William David Ross’s Moral Philosophy


As a moral realist, William David Ross argues that there are objective moral truths, that
is, objective moral truths exist in reality. However, Ross claims that something is good
only if that thing is really good. Hence, the concept of right and good play an important
role in Ross’s moral philosophy. As a matter of fact, for Ross, rightness and goodness are
the only two moral properties.

It is important to note that for Ross, rightness and goodness are indefinable, that is,
they are irreducible objective qualities. Thus, as they are in themselves, rightness and
goodness cannot be defined. However, as Ross would have us believe, we can make
sense of what rightness and goodness are through their physical manifestation.
Consider, for example, the following statement: “I have a good dinner”. Here, we
understand the word “good” only in reference to its physical manifestation, that is, the
dinner is satisfying. But as it is in itself, Ross argues that we cannot tell what really is
goodness.

What the above contention implies is that, for Ross, there is no such thing as “absolute
goodness”. Goodness, therefore, depends on a specific situation. For example, when we
say “Divorce is good”, then this “good” cannot be absolute. In other words, divorce
might be good to some people but bad to others.

Now, Ross contends that “rightness” belongs to an act, while “goodness” belongs to a
motive. Thus, rightness is not identical with the act per se, just as goodness in not
identical with motive.

But how do we know the rightness of an act and the goodness of its motive?

According to Ross, in order for us to know the rightness of an act and the goodness of
its motive, we need to determine the non-moral properties or circumstances that
surround the act itself. Let us consider, for example, a physician administering a
medicine to a patient. Before we can know that the physician’s act of administering a
medicine to a patient is good or not, we need to know: a) what the medicine is and b)
why the physician is administering the medicine. If the physician is administering the
right medicine in order to cure the patient, and she is doing it out of duty, then we can
say that the physician’s act of administering the medicine is “right” and that her motive
is “good”.

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